The three sisters and their feral polyculture friends



It's time to start gardening here in Vermont, and although my indoor starts were not as successful as I might have liked, there is still hope for a bountiful garden, much of which is already growing from a combination of wild weeds being left fallow for a year, reseeding annuals from the garden in years passed and surprise perennials. I have included a rough draft guide to how I might lay out some of this garden after some double digging. As this is my first season in this garden plot (and Vermont in general), I don't quite know what to expect. However, I am familiar with the three sisters, and I happen to have some corn bean and squash seeds laying around, so if you have never heard of this ancient polyculture, practiced by many indigenous groups in the Americas, please read on in this excerpt from Toby Hemmenways book, Gaia's Garden, from
Chealsea Green Publishing . . .

Nature binds plants into interdependent communities and associations. Indigenous people, too, have crafted plant combinations that weave synergies among species. In the past two decades, ecological designers also have blended plants into communities that contain partnerships. Permaculturists call these imitations of natural associations guilds.* Formally defined, a guild is a group of plants and animals harmoniously interwoven into a pattern of mutual support, often centered around one major species, that benefits humans while creating habitat.

Guilds are one way to bridge the broad gap between conventional vegetable gardens and wildlife gardens by creating plant communities that act and feel like natural landscapes but that include humans in their webwork. Vegetable gardens benefit only humans, while wildlife or natural gardens specifically exclude people from their ecological patterns.

Gardens for wildlife are immensely valuable, but they are only a partial answer to habitat loss. As I’ve said before, if we ignore the material needs of humans in our urban and suburban landscapes, we’re doomed to continue our voracious consumption of wild land for factory farms and tree plantations. Ecological gardens, using guilds and the other tools described in this book, help our developed land to blossom into nourishing places for both humans and wildlife.

The Three Sisters

Let’s begin our exploration of guilds with a very simple example that illustrates some essential principles. Then we can proceed to more complex guilds—ones that go beyond vegetables.

Familiar to many gardeners is the Native American triad of corn, beans, and squash, a combination often called the Three Sisters. The trio qualifies as a guild because each of these plants supports and benefits the others. The beans draw nitrogen from the air and, via symbiotic bacteria, convert the nitrogen to plant-available form, boosting the growth of all three vegetables. The cornstalks form a trellis for the bean vines to climb. The rambling squash, with its broad leaves, forms a living parasol that densely covers the ground, inhibiting weeds and keeping the soil cool and moist. Further cementing this trio together comes the news from scientists that the roots of the corn ooze specific sugars that are the perfect nourishment for the nitrogen-fixing bacteria.

Together, the Three Sisters produce more food, with less water and fertilizer, than a similar area planted to any one of these three crops in isolation. Jane Mt. Pleasant, an agronomist at Cornell University who has blended her Iroquois heritage with her research, has shown that total yields of this guild, measured in calories, are about 20 percent higher than comparable yields of corn grown alone in an equal-sized plot.

Look at how many interconnections this guild bears. Beans furnish nitrogenous fertility for themselves, the corn, and the squash; squash shades soil for the benefit of all three; corn feeds the bean-hugging bacterial nodules and creates a trellis for the beans. Three plants, weaving at least eight connections. The Three Sisters guild is a perfect place to begin creating a richly connected garden.
Growing the Three Sisters Guild

Mark out a series of planting mounds about three feet apart, a couple of inches high, and a foot or so in diameter. (To calculate how many mounds you need, figure that you’ll get about four or five ears of corn per hole.) Then poke three or four kernels of corn into each mound. Your favorite sweet corn variety will do, although Native Americans developed shorter, multi-stalked cultivars specifically for this guild, such as Black Aztec, Hopi White, or Tarahumara sweet corn, so you might consider a similar many-stalked variety. When the corn sprouts, start mounding the soil up around the young stalks. Don’t cover the sprouts; just build up earth around the base. These mounds, by exposing soil to the air and sun, will warm the sprouts, speeding their growth. The mounds also improve drainage. Don’t thin the corn—you want two or three stalks per mound, hence the greater-than-usual distance between mounds.

About two weeks after planting the corn, select some pole beans, rather than a bush variety. Common pole bean varieties such as Blue Lake work well enough, although I’ve been told that very vigorous hybrid pole beans clambering up skinny hybrid corn stalks can pull the spindly corn down. Again, old-style varieties used traditionally in the Three Sisters work best. These include less-vigorous climbers such as Four Corners Gold and Hopi Light Yellow. But plants are forgiving, and most varieties will do well enough.

If you can, coat the bean seeds with a legume inoculant specific for beans (available from many seed suppliers). This ensures that the all-important nitrogen-fixing bacteria will find a happy home among the bean roots. Plant two or three bean seeds near the edges of each corn mound.

At the same time you start the beans, plant squash or pumpkins between each mound. Don’t use zucchini, as their tall stems will push the corn aside. Grow a vining squash variety that will sprawl over the soil.

Aside from these trio-specific instructions, grow the Three Sisters by following the cultural guidelines on each vegetable’s seed packet. After harvest, leave the stalks, vines, and other organic debris on the ground to compost in place. This returns some of the extracted fertility to the soil and protects the ground from erosion. Although much of the bacterially fixed nitrogen will be concentrated into the protein-rich bean pods, plenty will remain in the vines and roots, ready to go back to the earth.

Taken from:
http://www.chelseagreen.com/content/natural-polycultures-mimicking-nature-in-your-veggie-garden/

new blog to follow . . .


As I have moved to Vermont to finish school at Sterling College < sterlingcollege.edu i have started a new blog about Vermont and all things Feral in nature check it out . . . feralvermont.blogspot.com

INVASION of the ALIENS! Science or Pseudoscience? by David I. Theodoropoulos


Las Sombras Biological Preserve, Box 337, La Honda, CA


"Alien invaders" are a hot topic. In his book "Alien Invasion" Robert Devine vilifies botanic gardens- Quote:

"Kanapaha, like almost all botanic gardens, is loaded with invasive exotics…By helping fuel the alien invasion, botanical gardens give legitimacy to the dangerous status quo… most botanic gardens are oblivious to the issue of invasive species…"

He claims that you have "a reluctance to discontinue sales of exotic plants that have been big moneymakers" for botanic gardens (Devine 1998:206-208).

Unfortunately, invasion biology, with its irrational fear of the movement of species, is a century out of step with ecological science.

Natural dispersal has been frequent, long-distance, and beneficial (Section Title Slide) (Axelrod 1959; Clark 1988; Clark et al. 1989; Crow et al. 1988; Darlington 1957; Darwin 1948; Davis 1983; Davis 1988; Elias 1994; Elliott-Fisk 1988; Gleason & Cronquist 1964; Kuc 1995; Menard 1974; Munz & Keck 1959; Neill 1969; Orban 1995; Paus 1995; Peglar et al. 1989; Simpson 1942; Thornton 1971). Dispersal is essential to maintaining biodiversity, and has been a powerful driving force of evolution (1).

(Text Slide) Contrary to the antiquated and discredited ecology on which invasion biology rests, natural biota are not coevolved, tightly-integrated, perfectly balanced systems. (Text Slide) All evidence from modern ecology and paleobiology indicates that current species assemblages are recent, non-coevolved aggregations, that species disperse independently, and species interactions form and dissolve readily (Davis 1983; Kellman 1980; Lawton 1998). (Text Slide) All extant species assemblages are resilient and are accustomed to integrating new members (Vermeij 1991). The fossil record is clear (Text Slide) - invasion increases biodiversity (2), and the experimental record indicates that the greater the rate of invasion, the higher the diversity of the resulting assemblages (Robinson & Edgemon 1988). As Turner (1996) stated, "life evolves at the edge of chaos, the area of maximum vitality and change."

(Text Slide) Invasion is identical to entirely natural processes - note this dense, invading monoculture (Photo Slide) - this is our native bracken fern [Pteridium aquilinum] (3). No scientific model can distinguish this from an "alien" invasion. (Text Slide) Again and again, we find "invaders" to be disturbance indicators only, symptoms of industrial abuse of the land (4), integrating ecologically, and with many beneficial effects that are carefully ignored by those promoting a "crisis" (Colwell & Dodd 1995; Essink & Dekker 2000; Francour et al. 1995; Holland et al. 1995; Kuuispalo et al. 1995; Marshall 1991; Peles et al. 1995; Sagoff 1999; Stewart & Samways 1998).

(Text Slide) The data indicate that in all cases, including even the oceanic islands, anthropogenic dispersal has increased biological diversity (Baskin et al. 1995; Harrison 1999; Harty 1993; Hickman 1993; Klick et al. 1989; Moulton & Pimm 1986; Simberloff 1986) (5). The alpha diversity of species counts has risen, beta and gamma diversity have increased, and phylogenetic omega diversity has risen. Novel assemblages have formed, new functional and structural elements have been added to landscapes, and entirely new ecological interactions have arisen.

Anthropogenic dispersal is an essential conservation strategy - at-risk clades need to be naturalized in new regions to prevent extinction, and hyperdiverse preserves established (Theodoropoulos 1993, 1999). There are no theoretical limits to diversity (Cornell & Lawton 1992).

see : http://dtheo.org/AABGAPaper.htm for full text